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Building STE(Mathematics) through overseas exchange with Australian Initial Teacher education students May 2, 2017

Posted by Editor21C in Community Engagement, Directions in Education, Primary Education, Secondary Education, Teacher, Adult and Higher Education.
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by Shirley Gilbert

More and more cross-cultural understanding is just one of the many standards that initial teacher education providers are required to demonstrate as part of their preparation of Initial Teacher Education (ITE) programs. The professional demands placed on ITE programs suggest that in building their accreditation requirements, different approaches should be made available to their ITE preservice teachers to meets this particular requirement, and each university differs in the way it prepares its Graduate students for this career stage of the National Professional Standards for Teachers (AITSL 2011 a, b, c; 2014; 2016).

The School of Education at Western Sydney University has been providing beginning teachers with the experience to develop lessons which address the Australian curriculum’s Cross Curriculum priority area – Asia and Australia’s engagement with Asia (Australian Curriculum, Assessment and Reporting Authority (ACARA)) since 2001.

Many ITE providers (universities and others) use overseas experiences as opportunities to explore the culture and traditions of a different country (AITSL; 2104). At Western Sydney University, the School of Education’s programs offer, in addition to the cultural aspect of an in country experience, the opportunity to its preservice teachers to teach in their chosen destination country. Providing an overseas opportunity not only builds teacher capacity and intercultural connections, but allows for ITE providers to be flexible and innovative (AITSL 2014) in the ways they prepare their graduate teachers. Our School of Education Overseas Professional Experience Programs (OPEP) has been running for many years, and develops our graduates in unique ways in countries such as Thailand, China, Taiwan, Malaysia. It is also hoping to develop a specialisation with Indonesia, with mathematics teaching being the primary focus.

In Western Sydney schools, pre-service teachers benefit from achieving a greater understanding of diversity: that diversity is required not only to engage learners, but to build upon the funds of knowledge they already bring to classrooms so that learning can be meaningful. These opportunities allow our preservice teachers to reflect on their own cultural assumptions, in their own teaching, in an applied way.

It is important to recognise that countries who are signatories to Southeast Asian Ministers of Education Organization (SEAMEO) are part of a regional intergovernmental organisation established in 1965 among governments of Southeast Asian countries who promote regional cooperation in education, science and culture in the region. The organisation was established on the 30th November 1965 and has 11 Member Countries; 7 Associate Members; and 3 Affiliate Members countries. Over the past fifty two years, SEAMEO has developed 21 centres throughout Southeast Asia, one of them is SEAMEO Regional Centre for Quality Improvement of Teachers and Education Personnel in Mathematics (SEAQiM), which is located in Yogyakarta, Indonesia.

I am working with the Director, Dr Wayhudi and his partner schools to scope out the possibilities for short term placements- specifically with a mathematics focus. Links are also being pursued in cooperation with SEAQiM with Western Sydney University  OPEP staff to secure grants to assist our students to participate in these overseas STEM experiences. Specialised teaching and professional development intensives in both science and mathematics have long been a focus in south east Asia.

This future cooperation with SEAQiM has possibilities for improving both primary and secondary teachers in our schools where teachers entering the profession in Western Sydney classrooms often have limited opportunities to develop themselves on a larger scale with mathematics throughout their regular practicums.

I am one of the two Overseas Professional Experience Coordinator’s in the School of Education along with Dr Son Truong, and am currently in Yogyakarta visiting the SEAMEO Regional Centre for Quality Improvement of Teachers and Education personnel in Mathematics (SEAQiM), and am using funds from my the Vice Chancellors Award 2016 to explore and develop additional opportunities in Asia for preservice teachers to undertake additional teaching opportunities in Science, Technology, Engineering and Mathematics (STEM). As part of my role with the School of Education working with the SEAMEO Regional Centre for Quality Improvement of Teachers and Education Personnel in Mathematics, I am striving to develop specific opportunities for our preservice teachers who wish to explore and improve their teaching in Mathematics, Science and English.

The School of Education has a long history of successful Overseas Professional Development in south-east Asia through both the New Colombo Plan Scholarship Program and the Endeavour grants scheme – however this current opportunity hopes to secure funding specifically for preservice teachers wishing to expand their portfolios in maths education. Australian preservice teachers enrolled (or intending to enrol next semester) in units 102075 Professional Practice 3 (PP3) (Secondary) or 101577 Classrooms Without Borders (CWB)(Primary/Early Childhood) will be eligible to participate in this STEM opportunity.

From this relationship it is expected that Western Sydney University students will form relationships with SEAQiM staff, partner school administrators, partner teachers and students, and with officers of the Yogyakarta State Educational Department. The accompanying Western Sydney University staff members will also form professional relationships with these groups as is evident in past joint publications and scholarly activities, and they will also form relationships with visiting academics from other SEAMEO countries (White; 2012).

Community service learning provides opportunities for preservice teachers to work in culturally and linguistically diverse sites and challenge themselves for the variety of sites they may enter into post their professional studies. The units PP3 and CWB are service learning units enabling Western Sydney University students to work in flexible and purposeful contexts that meet the needs of wider educational communities. These opportunities expand preservice teacher’s knowledge and understanding for Australian contexts when teaching their Cross Curricular Priority Area ‘Asia and Australia’ (ACARA, 2012).

The site at Yogyakarta provides a full range of teaching opportunities as well as ample opportunities to collect resources for the preservice teachers to build their own teaching toolkits back in Australia. The cultural sites include but are not limited to: Museum Negri Sonobudoyo, Pagelaran Karaton (Sultan’s Palace), Merapi Volcano Museum, Barabudur Mahayana Buddhist temple, Beringharjo Markets and Malioboro Road and surrounds.

Western Sydney University pathways to teaching and master’s program students are encouraged to visit the School of Education vUWS site for any additional information about tours on offer currently.

 

References

Australian Curriculum, Assessment and Reporting Authority (ACARA) (2012). Cross-curriculum priorities. Retrieved Monday, 10 April 2017 from http://www.acara.edu.au/curriculum/cross-curriculum-priorities

Australian Institute of Teaching and School Leadership. (2011a). Accreditation of initial teacher education programs in Australia: Standards and procedures. Carlton South: Education Services Australia.

Australian Institute for Teaching and School Leadership (2011b). National professional standards for teachers. Retrieved Monday, 10 April 2017 from http://www.aitsl.edu.au/docs/default-source/default-document-library/aitsl_national_professional_standards_for_teachers.

Australian Institute of Teaching and School Leadership. (2011c)Accreditation of initial teacher education programs in Australia: Frequently Asked Questions, Standards and Procedures. Retrieved Monday, 10 April 2017 http://www.aitsl.edu.au/docs/default-source/default-document-library/accreditation_of_initial_teacher_education_faq

Australian Institute for Teaching and School Leadership (2014). Early teacher development: Trends and reform directions. Report prepared for the Asia Society’s Global Cities Education Network. Retrieved Monday, 10 April 2017 from http://asiasociety.org/files/gcen-earlyteacherdevelopment.pdf

Australian Institute for Teaching and School Leadership (2016). Initial teacher education: Data report. Retrieved Monday, 10 April 2017 from http://www.aitsl.edu.au/initial-teacher-education/data-report-2016

White, A. L. (2012). Australian pre-service teachers overseas tour : implications for mathematics teaching and learning. (J. Dindyal, L. P. Cheng, & S. F. Ng, Eds.) Mathematics Education: Expanding Horizons : Proceedings of the 35th Annual Conference of the Mathematics Education Research Group of Australasia, 2-6 July 2012, Singapore , 769-776. Retrieved from http://math.nie.edu.sg/merga2012/index.aspx

 

Shirley Gilbert is a lecturer in the School of Education at Western Sydney University, Australia, and is one of the School’s coordinators of overseas professional experiences for the university’s pre-service teachers.

Gladys Berejiklian: why she breaks the Liberal Party mould March 15, 2017

Posted by Editor21C in Education Policy and Politics, Secondary Education, Social Justice and Equity through Education.
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By Rachael Jacobs

In 1990 my brother came home starry-eyed from his third week at high school. He had just begun Year 7 peer support, and was enamoured with his Year 11 mentor.

She was Gladys Berejiklian, now Premier of NSW. “Even then, you could tell she was going to be someone,” he told me yesterday.

Peter Board’s strange catchment stretched from Eastwood to North Sydney and even beyond. As surrounding schools, such as Crows Nest Boys, closed, it became one of the few remaining non-selective co-ed public schools on offer in the north-west.

Like Berejiklian herself, the school was characterised by cultural diversity. Her Armenian heritage was not out of place, as there was a significant diaspora living in the area. Peter Board was a diverse mix of Lebanese, Syrians, Koreans, South-East Asians, South and Central Americas, to name a few. The playground was a myriad of accents and dialects and I learnt to swear in 18 languages. But I also learnt about genocide, the United Nations, the break-up of the former Yugoslavian states, the bombing of Iraq and the fleeing of terror from people who had experienced it first-hand.

In the ’90s, cultural diversity was not without peril. Deep divisions existed in the playground between “skips” and “wogs”. The teachers had neither the tools to deal with it, nor an understanding of what was in front of them. Tensions spilled over into a violent racial brawl which would mar the school’s name for years to come.

For this and a host of other reasons, Peter Board had a poor reputation. My middle-class parents were continually asked why they sent me there. It lacked the academic excellence of nearby single-sex and selective schools, the sporting prowess of nearby football-famous schools and the social refinement of Catholic and private schools. But the school was true to the mission of comprehensive education: Everyone was welcome.

Gladys, by all accounts, was a high-achieving student. But she would have been as valued as someone from the nearby public housing community or a kid who couldn’t read. The school prided itself on its “IM class”, the new program for students with intellectual disabilities integrated into mainstream schooling.

The Drama room was simply a classroom with tables and chairs removed. The sporting equipment was well worn. There was one computer room with a sad dot-matrix printer. Every musical instrument in the school was broken. That didn’t stop us playing.

Falling enrolments and continual rumours of the school’s imminent closure led to Premier Bob Carr signing Peter Board’s death warrant in 1999. I remember feeling deeply betrayed by Education Minister John Watkins, once an English teacher, for closing a school in his own electorate.

PBHS is Gladys Berejiklian’s stomping ground, her roots and her upbringing. They are maybe not what you’d expect for a Liberal Party politician – but give those of us who care about education hope that the NSW government will remain committed to Gonski needs-based educational funding.  She learnt alongside people from all walks of life, was given no special treatment, and hacked away at her own path to the top. She is a product of Australia’s public school system where everyone has the right to learn, regardless of gender, class, religion, disability or ability to pay. These are the values that I hope she carries as she leads our state.

For a school with a strong working-class population, where barely anyone went to university, Gladys is like many of us PBHS alumni: street savvy – she still catches the bus to work – and politically smart.

Our school’s motto was “Success Through Endeavour”. Of course, we mocked it for years. But never has it been truer for NSW’s first female conservative leader.

 

Dr Rachael Jacobs is a lecturer in the School of Education at Western Sydney University and a former student of Peter Board High School. This article was originally published in the Sydney Morning Herald on January 23rd, 2017.

Think again before you post online those pics of your kids February 13, 2017

Posted by Editor21C in Early Childhood Education, Role of the family.
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By Joanne Orlando

You might think it’s cute to snap a photo of your toddler running around in a playground or having a temper tantrum, and then posting it on social media. But did you ever think it might be a mistake, or even illegal?

The French government earlier this year warned parents to stop posting images of their children on social media networks.

Under France’s rigorous privacy laws, parents could face penalties of up to a year in prison and a fine of €45,000 (A$64,500) if convicted of publicising intimate details of their children without their consent.

This new legality is powerful food for thought for parenting in the Facebook era. As adults, we often express dissatisfaction at the ways young people post their lives online. But if we turn the mirror on ourselves, do we as parents actually have the right to make our family photos public? If so, which ones?

Sharing pictures

Part of the issue is our tendency for over-sharing. A recent study by Nominet, which handles the UK’s .uk domain name registry, found that parents post nearly 200 photos of their under fives online every year.

This means that a child will feature in around 1,000 online photos before their fifth birthday. We’ve even got to the point where if you don’t upload photos of our baby, others question whether you are a committed parent.

This new norm means that many children will have a powerful digital identity created by someone else. This process can be likened to the manufacturing of celebrity identities, where parents can potentially shape the public persona of their child in any way they want: child genius, disobedient, fashionista, fussy eater and so on.

How do you think your own mum or dad might shape your online identity? Do you think it would be an accurate portrayal of who you are?

There is also the issue of Likes and comments on those photos. Without realising it, are we choosing to upload posts about our kids that we hope will get the most audience attention? If so, how is this skewing the identity we are shaping for them?

The web never forgets

We often tell our kids that once something is on the internet it is there forever, and this is a core concern for kids. Research shows that parents often haven’t considered the potential reach and the longevity of the digital information that they’re sharing about their child.

Your child won’t have much control over where that home video of her having an embarrassing first singing lesson ends up or who sees it.

And for this generation of kids, the publicising of their lives can start even before they are born when parents broadcast photos to all their friends and their friends’ friends of the antenatal scan.

Parents’ actions are generally not maliciously intended. In fact, they actually often see they are exposing something personal about their own life in such posts rather than that of their child.

There’s also benefit from such sharing. Posts about your child bed-wetting might help a friend find solutions, or boost their patience for dealing with a similar issue with their own child. Many parents find this community of support important.

Given the relative youth of social media, it’s hard to say exactly how growing up online could affect children’s privacy, safety and security. But social media has also been around long enough now (Facebook is now 14 years old) that it’s important to seriously consider the issue.

It’s time to question how individuals (both children and adults) should manage boundaries around sharing personal information, and how they can control information that is shared about them.

Posting embarrassing photos of others on Facebook without consent is definitely tricky territory, but what constitutes embarrassing is slightly different for everyone, which makes this new issue even more of a minefield.

Get the kids involved

The answer of how to approach this new-found issue might be to listen to what kids have to say about it. Recent research from the University of Michigan asked children and parents to describe the rules they thought families should follow related to technology.

Adults tend to think of these rules around how much time kids spend on screen, but about three times more children than parents thought there should be rules about what parents share and don’t share on social media. Many kids said parents should not post anything about them on online without asking them.

Both children and parents considered positive images, events and news more appropriate to share than negative ones. An image of the child playing on the swings at the park is a lot less likely to resurface than a YouTube video of them having a tantrum because their breakfast is not in their favourite bowl.

If you’re a parent looking for advice or sympathy about a behavioural problem, then a community approach is still very helpful, just don’t post an image and your child’s name as part of the post. This will help to limit the searchability and reach of it.

Asking your children’s consent is also part of the issue and part of the solution. Asking if your child likes the photos of them and whether you can put it up online can be a very quick and respectful conversation. It also sets up a great approach to your kids understanding digital etiquette.

Parents sharing photos of their kids online isn’t only about digital identity. It’s also about our obsession with taking photos of our kids, particularly when they shine (or don’t shine) in their respective activities.

This can make kids feel pressured to perform to help mum and dad get the right snap to share. What the children really want to see is you taking notice of them and acknowledging that they and their actions are important.

 

Dr Joanne Orlando is a senior lecturer in the School of Education at Western Sydney University, Australia. This article was originally published on The Conversation on December 27th, 2016.

The multicultural pedagogies of sports August 29, 2016

Posted by Editor21C in Community Engagement, Engaging Learning Environments, Social Justice and Equity through Education.
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By Jorge Knijnik and Carol Reid

As Australia receives new intakes of migrants, many from refugee backgrounds, government, non-government and community organizations take part in supporting the settlement of these new arrivals and their families. As such, across Greater Western Sydney and other places, we have seen the proliferation of sports programs offered to young people in order to help their transition into their new country.

Sports has long been considered an arena that can bring social cohesion to society. ‘Common sense’ understandings of the role of sport therefore take for granted the idea that as long as people are playing organized sports, issues of collective and peaceful coexistence magically emerge through the ‘power of sport in bringing people together’.

However, sports are not immune to wider problems in society. Despite the spectacularization of sports within all types of media and the uses of sport as a supernatural tool by politicians, cultural and educational research have pointed out that sports can also be a field for discrimination and social exclusion. We just need to look at Adam Goodes’ troubles during the 2015 AFL season to still see the prevalence of racism on the sports field; and on school playgrounds, we can still perceive young children being ostracized in sports practices based on gender. These issues will exist in sports as long as they exist in society. It is not possible to think that social and cultural discrimination will somehow disappear because people are together on a sports field.

So, what are the practical implications of cultural and social diversity for sports practitioners such as coaches, players, managers and referees? Is it possible to draw some pedagogical guidelines that assist people on the field to negotiate cultural diversity? How can we be assured that sports coaches, teachers and instructors who work in the frontline of sports education will be equipped with culturally inclusive pedagogical views and tools so sports will really deliver the positive social outcomes that they are meant to?

Currently, very little is known about how young people from culturally diverse backgrounds interact in the context of their sports practice. Notwithstanding the importance of sports training and competition in the lives of Australia’s diverse populations, until now little research has been undertaken in Australia to understand how cultural diversity is experienced in the everyday lives of thousands of young sports persons within their growing and diversifying multicultural communities.

The socio-cultural space of sport provides a key public educational site for young people to actively participate in civic life and engage with different cultures. Education is seen here as a ‘cultural pedagogical practice that takes place in multiple sites’ (Giroux, 2011:141). Hence, cultural pedagogical practices developed in and through sport training settings raises fundamental questions of public life in order to produce more inclusive communities where conflict is not denied but constantly negotiated. These pedagogies may contribute to young people developing understandings for engaging with others and to transform their world. In the current global content these capacities seem critical  (Giroux, 2011).

Currently in the School of Education we have been trying to understand how young people and their sports coaches and instructors develop their training strategies during their daily sports practices to deal with cultural diversity on and off the sports fields and courts. This knowledge will be central in the development of new pedagogies that really support the inclusion of people from different backgrounds and with different identities without undermining any culture/gender/sexuality in favour of maintaining hegemonic practices. The awareness of current pedagogical practices in several sports venues across Greater Western Sydney will contribute to the formulation of a pedagogical framework to support conviviality within high culturally and socially diverse communities: the design of the multicultural pedagogies of sport will be fundamental in the development of real inclusiveness in the diverse sports field within Greater Western Sydney.

Reference:

Giroux, H. A. (2011). On critical pedagogy: Bloomsbury Publishing USA.

 

Dr Jorge Knijnik and Professor Carol Reid are members of the School of Education and researchers in the Centre for Educational Research at Western Sydney University, Australia.

What can education do in response to fear of strangers? July 19, 2016

Posted by Editor21C in Education Policy and Politics, Social Justice and Equity through Education, Teacher, Adult and Higher Education.
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By Carol Reid

Today we hear growing anti-Islamic slogans related to dress practices, religion and citizenship. Saying it is wrong to do this is only part of the struggle to resist this simple rhetoric. Examining why it is wrong might be marginally better, but where that leads us is often into a tricky path of us/them and a focus on difference. Better still might be a focus on the values of a civil, cosmopolitan society that we want to sustain.

While we have been a successful multicultural society this is often understood in demographic terms, in simple numbers. For others it means celebrating different ways of being – food, lifestyle, customs, dances, languages and so on. In education in particular, the approach has often failed to respond adequately to a fear of strangers. The approach has been called liberal plural multiculturalism, a celebration of difference, which is much better than assimilation but isn’t helping us deal with the global reach of ideas, instant communication of terror and increasing mobilities of people.

I argue, as do others in Europe, Canada and elsewhere who are thinking about new ways to live in this globalising world, that we need more than a return to the old model of multiculturalism. We need what has been called an ‘agonistic’ approach or cosmopolitan thinking (Todd, 2010), the idea that to deal with difference at a deeper level might mean that we don’t end up with consensus. We see this anyway in our election result, in the politics around Brexit in the UK and Trump in the USA. It is the way of the world, this expression of difference. But how do we live with it?

The model of multiculturalism we have built our success on was about one-way integration, helping people to integrate, recognising their unique languages and cultures while committing to the nation. In practice the mainstream culture did change, and has become what has been called everyday multiculturalism, but just under the surface there are cracks.

Our nation, Australia, like many other nations, is now more open, whether we like it or not, and thus the call for a return to closed borders, a singular national identity on the part of citizens, and backward-looking protectionism is not achievable. Just listen to the fallout of Brexit. Teachers know that young people in our classrooms come and go (Reid and Watson, 2016). They return to countries where relatives still live, and they come back. Connections are global. For Aboriginal students this has always been the case so in many ways they are our first cosmopolitans, transforming their lives through trade and mobility (Forte, 2010). They have done so through what has been called ‘cultural translation’ – comprehending, connecting and evaluating to create new ways of living (Papastergiadis, 2011).

What to do in schools then? The first step is to offer no recipes, no prescriptions about practice that remove the judgement of teachers in often complex situations. This also means that applying universal principles of what constitutes human rights might not be a simple thing to do. Applying and following rules without thinking leads to problems. Hannah Arendt has argued it was one explanation for the rise of fascism in Germany (Arendt, 1994 cited in Todd, 2010). Human rights, for example, can be about listening to all the explanations about why cultural practices are valued while accepting that some will be shared and others not. Appiah has called this being ‘partial cosmopolitans’ (2007).  The point is that we cannot really know our students through a set of cultural attributes that are static because the practice of living is a dynamic process that teachers engage in every second of the day. This cannot be prescribed in professional knowledge lists as a set of competencies to be measured. It is practiced through the development of reflexivity; the idea that all our viewpoints are culturally conditioned, yet keeping an eye on inequality.

A call to a set of rules about how to live, such as those currently being trumpeted across the globe, are a reflection of where we are today. It is a wakeup call for those of us involved in teacher education to engage with how teachers’ judgement is being taken away with increasing lists of competencies. Facing the complexities of the world we live in will require more than rules. It will require a cosmopolitan disposition and thinking.

 

References:

Appiah, A. (2007). Cosmopolitanism: ethics in a world of strangers. New York London W. W. Norton.

Arendt, H. (1994) Eichmann in Jerusalem: A Report on the Banality of Evil. New York. Harcourt.

Forte, M. C. (Ed.). (2010). Indigenous Cosmopolitans: Transnational and Transcultural Indigeneity in the Twenty-First Century (First ed.). New York: Peter Lang Publishing, Inc.

Papastergiadis, N. (2011). Cultural translation and cosmopolitanism. In K. Jacobs & J. Malpas (Eds.), Ocean to outback: cosmopolitanism in contemporary Australia (pp. 68-95). Crawley, W.A.: UWA Pub.

Reid, C. & Watson, K.  (2016).  Compulsory schooling in Australia : perspectives from students, parents, and educators.  Houndmills, Basingstoke, Hampshire ; New York, NY:  Palgrave Macmillan.

Todd, S. (2010). Living in a Dissonant World: Toward an Agonistic Cosmopolitics for Education. Studies in Philosophy and Education, 29(2), 213-228.

Professor Carol Reid is a member of the School of Education at Western Sydney University, Australia, and a senior researcher in the university’s Centre for Educational Research.

 

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